The E.P.A. has come under scrutiny recently for not punishing tens of thousands of polluters over the last decade, and many of the lawmakers at the hearing on Thursday are longtime critics of the agency’s vigilance. In September, a New York Times investigation found that companies and other workplaces had violated the Clean Water Act more than 500,000 times in the last five years, but fewer than 3 percent of polluters had ever been fined or otherwise punished.
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Other lawmakers, primarily Republicans, were critical of recent E.P.A. actions that have delayed so-called mountaintop removal mining permits. The agency has argued that such mines pose a risk to local waterways. -- Charles Duhigg, "E.P.A. Vows Better Effort on Water", New York Times, 10.15.2009
Republican ideology and actions exemplified by the Bush Administration over the past decade reflect a deep misunderstanding about the nature of society, and especially the highly interdependent one that has emerged over the past century.
Extensive subdivision of labor has increased the complexity of a society beyond the scope for any one person or group to effectively monitor, evaluate or even understand what's going on and has thus created extreme moral hazards. In an advanced commercial society, members rely upon the actions of people far-beyond their ability to hold accountable, and individuals and groups have the capacity to adversely effect innumerable others through not only negligence and deceit, but also the unintended consequences of their actions. In an extensively interconnected society, the unanticipated by-products of even legally sanctioned behavior have a way of manifesting well outside the scope of compensatory jurisdiction or time frames for people who have been adversely effected by it to find recourse. As a result, behavior has a way of becoming predatory and exploitative over time, allocating a disproportionate cost upon others.
This problem of complexity is only compounded by the increase of population density and the capacity to exploit resources well beyond replenishment rates. Under these conditions, we have a collectively capacity to destroy ourselves very quickly by unsustainable behavior. Of course, the subdivision of labor, large populations and advanced resource extraction techniques also have the capacity to create unprecedented levels of prosperity for society which are often worth these risks. However, in order for the prosperity to not only be fair but also avoid ultimate self-destruction, society must be managed in proportion to its complexity and density.
Although governmental regulation is often a blunt instrument, guided by self-serving interests that have their own problems of unintended consequences, and policy-makers have a tendency to create ineffective remedies even when adhering to the advice of experts and interested parties, the marketplace cannot effect this kind of management on its own. Carefully aligned incentives that structure self-interested actors can produce an environment where the marketplace will take care of most of the details of execution, but the marketplace alone is incapable of creating or maintaining these incentive structures. Government is an adaptation of the human mind in its efforts at better self-organization that addresses what a marketplace of selfish individuals cannot: self-regulation.
Where government is lacking, all marketplaces quickly breakdown. A free market is ultimately a non-existent market. And, a society without governance is not a society for very long. These are not my words, but the conclusions of Adam Smith in his Theory of Moral Sentiments and other work on political economy.
For the majority of human existence, low levels of complexity and density have enabled people to get by with the rudimentary forms of governance fondly referred to as the 'minimalist state' - property rights, criminal prosecutions, national defense, you know, the mantras of the republic ideology. When early economists wrote in defense of a free market, the marketplace actually needed liberating from a form of government intervention that served the interests of officials and guilds at the expense of the population and consumer. The genius behind the American Constitution established a regime that made it hard to pass legislation because legislation was assumed by all parties at the time to always be preferential. The post-revolutionaries realized that it was not only the mob that risked overturning the effective governance of society but also the organized interest of those holding office or capable of influencing those who do.
With much less certainty associated with how the world worked, a great deal of space as a buffer between people and a depth of laborious subdivision that hardly extended beyond the home, a minimalist state was the best government for the world of 1787. It relegated most of the functions of governance onto the levels of society which were far better at understanding the complexities of social interaction and adapting practices accordingly: the individual and the local community. But that world no longer exists and few would put the genie back in the bottle even if they could. What more, the few that would recork the genie of commerce grossly underestimate the danger that would result if they did. The subdivision of labor in society is an evolutionary adaptation that has not only resulted in great prosperity but also increased security, both internal and external.
Insofar as the republican ideology functions in an adversarial system to create better regulations by ceaselessly seeking to minimize them, it serves a critical role in evolving effective incentive structures in society. But, the by-product of its interaction with other ideologies should not be taken as a vindication of its wisdom. When it alone attains the force of law, it causes numerous breakdowns in the complex form of society we live in. In the short-run, deregulation, laissez-faire and/or executive negligence will greatly benefit the interests of those who clamor for its application - those who stand to gain from the removal of governance on account of their knowledge of the system and capacity to exploit it - and much prosperity will trickle down to the overall population. But, shortly thereafter, even those who will have gained from a lack of governance will begin to suffer from the very processes they set in motion along with the vast multitudes that bear the costs of their 'freedom'. As trust in society breaks down, along with the rule of law, corrective feedback through elections and maintenance of public resources, credit will contract, commerce will come to a halt and the population as a whole will become dissatisfied. In this sense, republican ideology is self-defeating. The more it succeeds at grabbing a hold of the minds of the population, the more it reveals its problematic understanding of society.
But it is a perfect ideology for the elite, who are few in number and thus a minority in a democratic body. As long as they remain as such, it can even provide some benefit to society. But, fundamentally, it is an ideology friendly to democracy only as long as it is also an ideology of Social Darwinism. Taken to its logical conclusion, republic ideology is a stable democratic philosophy only insofar as its long-term solution is Malthusian. It counts on mortality through war, pestilence and starvation to cull the ranks of the non-believers and a police state to effect that mortality. Otherwise, policy will eventually be supplanted by the electoral victory of those multitudes that 'must suffer for a few to succeed', with potentially devastating results on individual incentives, property rights and the rule of law.
In practice, it rarely comes to this though. Since republican ideology is forced to moderate its policies in order to court a population large enough to obtain legislative control, there is never comprehensive republican reform or violent backlash. Even in moderation though, the policies produce a similar series of effects - ones that, once so moderated, can actually prove to be beneficial to society as autumn is to the tree. By periodically shedding itself of its extraneous members, the competition of the free market can be allowed to evolve techniques which magnify the power, standard of living and productivity of the core members that remain. And by exploiting resources ruthlessly, previously unimaginable technologies can often be found to support a population and its activities at levels which far surpass those previous believed to be sustainable.
To mark its success, republic ideology lauds these very instances of innovation and a free market's capacity for 'self-correction', for which there is much evidence. Given the complexity of society, there are many instances where government intervention would only make the situation worse. Instead of trying to understand these perverse incentive structures and develop adaptations to regulation which properly align actors to act on their own though, it sticks to a single principle of non-intervention. Where governance has a place, republic ideology focuses the population's attention on personal failings as the cause of social malaise and individual accountability as the cure.
Crime, greed and immorality are the culprits. So, let us prosecute lawyers, accountants and executives for fraud! Let us cap executive compensation! Let us teach better ethics in school! Symbolic sumptuary laws abound to 'fix' the problems confronting society. But these solutions obscure the systemic nature of the problem.
In this sense, republican ideology is antiquated. Like all similar conservative philosophies expressed in the midst of the collapse of a democratic regime, it can neither understand nor effectively address the forces driving political society to that collapse. Worse yet, when it does influence remedial action, it is more likely to accelerate the collapse instead because it advocates punishment of the (least savvy) actors for their indiscretions rather than address the dynamic which brought about their behavior. By misapprehending the nature of governance in complex societies, it seeks remedies that hasten the problems associated with complex societies. It gives even more discretion to those charged with enforcing the law and strips away many of the policies which moderated behavior informally and counter-intuitively among the population. By reducing the complex structures of non-market feedback to only those which can be effectively dictated by well positioned individuals, it clears the way for the emergence of those who will dictate.
Lesson: Just because the government often can't regulate effectively, doesn't mean regulation isn't necessary.